The Nuns on the Bus go Round and Round Across Ohio

The snappy headline comes from the Columbus Dispatch  on October 2, 2012, in a report written by Randy Ludlow.

Nuns criss-cross Ohio to advocate for "the least of these" in federal budget.

Roman Catholic sisters board the bus in Ohio to speak our for Catholic social justice teachings, caring for “the least of these” in the federal budget.

Roman Catholic sisters board the bus in Ohio to speak our for Catholic social justice teachings, caring for “the least of these” in the federal budget.

A group of Roman Catholic nuns launched a 1,000-mile anti-poverty bus tour across Ohio on Wednesday to call for a federal budget “that affirms the life of all God’s children — not just the wealthiest few.”

Led by Sister Simone Campbell, who spoke at the Democratic National Convention in Charlotte, NC, the tour will take them to Catholic social service agencies across the swing state which stand to lose significant funding if the budget proposals of Republican vice presidential nominee, Congressman Paul Ryan (R-WI) are passed.

Their Nuns on the Bus Tour message  echoes the campaign last year of Sojourners magazine, a progressive Protestant publication, which rallied public support for the idea that a budget is a moral document, because of the values it represents through its funding priorities. Sojourners’ Jim Wallis wrote in his blog, God’s Politics, that the Republican budget proposal “is an immoral document.”

In Wallis’ testimony on Aug. 1, 2011 as part of a call from faith leaders across the religious spectrum urging Congress to extend the Earned Income Tax Credit and Child Tax Credit for low- and moderate-income Americans, Wallis said:

Here is what the debate reveals from the highest moral lens: the House GOP budget wants to extend tax cuts and credits for the wealthiest people of our society while cutting tax benefits for the poorest — including millions of low-income working families with children at risk.

Washington Post columnist E. J. Dionne wrote in recent column:

Sister Simone points to a study from Bread for the World, a nonpartisan group that advocates on hunger issues, to suggest one useful line of questioning. To make up for the food stamp cuts in Ryan’s budget, the group found, “every church in the country would have to come up with approximately $50,000 dedicated to feeding people — every year for the next 10 years.” Can government walk away like this? Can we realistically expect our houses of worship to pick up such a tab?

I say, “Keep on truckin’ (or busin’), Sister Simone!”

Does social media contact build a voters campaign, or are people only pointing and clicking?

As I’ve been following the viral videos — like the campaign to bring to justice the international war criminal of Ugandan Joseph Kony — and web-based campaigns for all sorts of valuable social activism and philanthropy, I’ve been astounded to see the rapidly growing power of social media to motivate millions of people to speak out and become engaged in their world.  This makes me very hopeful.

I admit, however, that I am a bit skeptical, if not exactly cynical, about the depth and strength of online activism.  I hope this is a generational bias, and I hope that I am wrong.  I sign countless online petitions, and I “like” all sorts of causes on Facebook.  I even post web messages and write follow-up letters and e-fax them to the local offices of my elected representatives and make a phone call or two. [pullquote]‘…sustained face-to-face contact was essential.’[/pullquote]

For the 18-to-24-year-old readers (who are the majority of my readers), I ask for your patience for six paragraphs as I talk about ancient history.  I became active in social causes and politics in Chicago in the early 1970s, where sustained face-to-face contact was essential.  Knocking on doors for environmental causes (Citizens for Better Environment) and political candidates provided my first experiences of grassroots activism.

In a Chicago-style political campaign, my role as a precinct canvasser repeatedly brought me into face-to-face contact with voters over the course of a multi-month campaign, during which I was expected to identify my candidate’s chances with each and every voter who would come to the door when I knocked.  A surprising number of people actually responded to my knocking and invited me in!  (This memory feels quaint.)

My job was to “identify the plusses”, among the voters, the supporters.  As election day approached, we were expected to find out what time of day each “plus” usually voted.  Then, on election day, our volunteer poll watchers spent a lot of time to watching the clock and dispatching runners to our supporters’ homes to bring them in, if they had not voted by the time they told us was their norm.[pullquote]‘People don’t respond to strangers knocking on their doors today in the same way voters responded in Chicago in the 1970s.’[/pullquote]

I saw a similar kind of approach when I volunteered for the Obama campaign in 2008, but there were dramatic changes.  Obama’s community organizing principles, which Sarah Palin so snarkily derided at the Republican National Convention, included thousands of voters whose only contact with the campaign had been online, either on Facebook or the campaign’s social network-friendly website.  In addition to the many online and text messages sent to supporters, local volunteers also followed up to ensure everyone showed up at the polls.

People don’t respond to strangers knocking on their doors today in the same way voters responded in Chicago in the 1970s.  These days, I am living on the southern edge of metropolitan Atlanta, Georgia, where the practice of making contact through door-knocking campaigning never has been a tradition.  The few who come to the door are either entirely uninterested in politics, or they are working from home and don’t appreciate the interruption, or the “solicitation”, as many of them called it. (So much for Civics class!  Remember Civics?)

So, as I read about a whole new generation of activists engaging with issues online, I admit I feel a visceral excitement…but with many doubts.  I’m still not convinced a text message or a “Like” on Facebook, or a “tweet” on Twitter indicates a commitment of any depth.  I am open to being proven wrong.

Maybe the tens of millions of people who watched the Kony video on youtube.com will remain committed to the cause awhile.  However, it struck me as an amazingly missed opportunity to see that the documentary’s producers had not included any “get the info” effort to capture the names and email addresses and/or mobile phone numbers of the millions who clicked onto youtube to watch their effective dramatic video. (This is known as a “squeeze page,” and it’s fundamental to building a supporter list.) How do they intend to build and sustain the international pressure needed to bring a criminal to justice?

The current generation of multi-taskers is bombarded with stimuli from all forms of media.  For activists, the challenge is to hold onto a slice of their attention beyond the nano-second in which their interest was captured in a click.  Otherwise, the surge of multi-million clicks will amount to little more than a footnote in the history of social marketing.  And the tyrants will continue unchallenged until the next big, (too-late) glitzy campaign.

Prove me wrong, young folks.  I’m ready for another surge.

 

 

Farmworkers fasting in Florida ask Publix for minimal economic justice: a penny a pound more for tomatoes

I opened my email this morning to find a message from Presente.org, a national organization that exists to amplify the political voice of Latino communities. It began:

A hunger strike is being waged right now by 70 farmworkers and allies at the corporate headquarters of Publix supermarkets in Florida.

The last thing I needed, before the coffee kicked in, was an appeal to support fair food. I was about to bite into a toasted, buttered English muffin and read a Lenten meditation from a series entitled Words Matter.   A good friend has been forwarding these challenging reflections and prayers to members of my Episcopal parish and me during Lent.

So, with hot (freshly ground) coffee beside me and toasted multi-grain muffin in my hand, I was holding in my mind two simultaneous phrases:  ”Fairness Works,” the name and concept of this blog, and “Words Matter.”  A line from the Lenten prayer catches my eye:

“Wake me up God, from the dreamless sleep of complacency.”

(Jeez, Mary, thanks …my muffin is getting cold!)  I continue scanning the prayer.

“Wake me from the sleepwalking of needless gathering and greed.
Wake me from the nightmares of prejudice, hatred and fear.”

My muffin had lost its appeal.  I returned to reading my “very presente” call-for-help email:

These mostly Latino farmworkers consistently face violations of their worker’s rights, and they are asking Publix to join other corporations like Trader Joe’s and Subway and sign onto the Fair Food Program. The program includes pay increases for tomato pickers and prevents human rights violations against farmworkers.

 

Curious to see if and how this fair food drama was playing out in the media, I Googled “Fair Food Campaign” and immediately was confronted with a troubling image shot by Elvina Nawaguna, and her accompanying byline story from The Ledger, a newspaper in Lakeland, Florida.  (Copyright protections prevent me from inserting the photo here, so I hope you will click on the blue type and see Nawaguna’s photo yourself.)

I grew up in south Florida, so the issue of poverty among migrant workers is not new to me.  I learned at an early age that the food I ate was picked by people in poverty, who followed crops around the country. I “got it” that I was not eating “fair food.”

Food fairness demands fair treatment of farmworkers

The food we eat is harvested by workers paid below-poverty wages.

Sadly, as far back as the 1960s and early 1970s, I knew people from my denomination (I was a Baptist at that time, and probably still am, in many ways) who volunteered to work with the children of farmworkers.  In my high school, Southwest Miami Senior High,  members of a club named Amicus often went with an admired English teacher (and former Peace Corps volunteer) to migrant farmworker camps not all that far from the neighborhoods where we lived to play with the migrant children and learn a little about the human face of poverty.

Just a few years earlier, Edward R. Murrow’s powerful documentary, Harvest of Shame, had stirred the nation’s conscience about the plight of migrant farmworkers.  In the youtube clip below, most workers are African-American. [amazon_image id="B000BP86P0" link="true" target="_blank" size="medium" ]Harvest of Shame[/amazon_image]

Today, most migrant workers are Latino or indigenous Mayan people from Central America.  The skin hue and the accents of workers have changed, but the oppressive poverty remains the same or worse. Invest a few minutes in watching this clip — enjoy the retro black-and-white — and meet me below the video.

 Fifty-two years later, workers are asking Publix Supermarkets to pay “a penny a pound more” for tomatoes.  Another line from the Lenten prayer confronts me:

“Wake me to a blessed day of purposeful living.”

So, to begin your day with purposeful living, would you call on Publix executives to meet with the people who work with tomato growers to harvest our food,  who live in poverty?  Check out the petition here.  ”Brother, can you spare a   dime?”  (Or, a penny a pound for fair food tomatoes.)

 

 

 

Spain: anti-austerity masses take to streets in Valencia to fight education cutbacks

Spaniards in Valencia protest austerity cuts in education.

Thousands in Valencia protest austerity cuts in education.

Spanish students, including children, took to the streets of Valencia to protest cutbacks in education spending as part of an austerity program to satisfy the European Union. Spain is one of the less prosperous countries of the EU, along with Portugal and Greece.

Every now and then, I will post raw footage of breaking news coverage of events which create in me a sense of outrage. I don’t claim to have evaluated thoroughly this crisis in Spain. My readers are intelligent and web savvy. (I will do more research and post what I find.)

A major Spanish newspaper, El País, published a slide show of the street demonstrations

A personal disclaimer: I was an exchange student in Spain (Madrid) in the 1970s, while “El Caudillo” Francisco Franco was still the dictator. Demonstrations such as the one in Valencia in this video would have been impossible back then during his Fascist rule. Fascist is the correct word, given his love for Hitler and Mussolini.

When Franco died, a certain amount of pent-up anger expressed itself in politics, followed by some electoral turmoil, as Spaniards sought to reclaim their long-denied freedom. I’ve followed Spanish news over the years, and have remained in contact with Spanish friends, and it seems to me that the Spanish people clearly recall their experiences under a totalitarian leader, and they are simply unwilling to accept policies which seem authoritarian to them. There is still a tension between those who desire order and tradition, and those who crave progress and prosperity. Whenever uniformed officers confront them on the streets, this historical memory of dictatorship reasserts itself.

Spain, Portugal and Greece are all under extreme economic pressure, and austerity measures are squeezing citizens of all three countries. Education cutbacks in Spain virtually guaranteed street rebellions, just as they did in London. Spaniards are tired of being forced to emigrate to wealthier countries in the Europe to earn a liveable wage.

For many who took to the streets of Valencia, the issue was, “No economic justice, no peace.”

http://www.guardian.co.uk/video/embed

Occupy Movement: Interfaith Worker Justice joins forces

Ecumenical economic fairness group reaches out to all faiths

IWJ reaches beyond its Chicago home to people of all faiths worldwide.

As the Occupy Wall Street movement spreads to cities around the world, a Chicago-based interfaith worker justice group has published a downloadable model prayer service format.

Interfaith Worker Justice (IWJ) says the prayer service template is designed to help people reflect on a moral economy and basic human rights within the context of their religious tradition. Written for clergy and religious leaders, the prayer service is aimed for those in the Occupy Movement, both at the New York Stock Exchange and in other cities, and for congregational use.

Religions believe in justice for workers, proclaims Interfaith Worker Justice

Interfaith group takes to the streets in support of the growing 'Occupy' movement.

“Many people of faith are seeking to understand how their tradition calls them to respond to the (Occupy) movement,” the IWJ stated in its press release.

Joe Hopkins, a young adult missionary of the United Methodist Church, working with IWJ’s Workers’ Center Network, was one of 175 arrested on Saturday, October 15, in an act of non-violent civil disobedience at an Occupy Movement site in Chicago’s Grant Park.  (See video clip below from ABC’s Channel 7.) The crowd chanted together, “We are unstoppable; another world is possible.”

Hopkins said, “Imagine that world: families live together in their houses, the sick and elderly receive care, workers receive payment before the sun sets. I invite you to take a moment of silence to reflect on the voices so often ignored. Then when you’ve listened to those voices, break the silence. Join us in that possible world. We are building that world together right now, and you can build it with us.”

Kim Bobo, Executive Director of Interfaith Worker Justice, told the National Catholic Register, “The core issues here are the growing inequality in the nation, the lack of responsiveness to that and the job crisis.”

“There is a growing frustration,” Bobo said, “with what people have witnessed in Congress, which almost had a total meltdown this summer and couldn’t get anything done at all. People are just like ‘What are our options right now?’ We’ve got to get attention from our policymakers on these issues.”

The Interfaith Prayer Service is available as a free download here.

Interfaith Worker Justice and faith and labor communities across the nation were holding meetings Nov. 17-20 to prepare for action to develop an economic system oriented around workers rights and Just Jobs.

Interfaith Worker Justice has been organizing, educating and advocating at the intersection of faith and work since 1996.  Organizers has sensed a natural fit between IWJ and the Occupy Movement.  IWJ is located at 1020 W. Bryn Mawr Ave.,Chicago, IL 60660, and may be reached by phone at 773-728-8400.  For more information, contact Kelly Fryer via email at kfryer@iwj.org.

Strength in numbers: a case for more I.T. to bolster Restorative Justice

On Tuesday, June 7, advocates of a restorative approach to criminal justice will begin arriving in Raleigh, NC, for the 3rd National Conference on Restorative Justice (RJ).   Speakers from around the world will bring their perspectives.

Fairnessworks.com is honored to be working with United Community Builders, a loose consortium of restorative justice practitioners, trainers, journalists and a systems analyst to present a case for strengthening the RJ community through wider user of information technology (I.T.).   Deb Galerneau-Scanlon will tackle these issues in a proposal for a new RJ360 Initiative.

It’s often said that information is power.  The creator of this Power Point presentation – The Business of RJ- the RJ360 Initiative — adds that actionable information leads to knowledge, and intelligently analyzed information leads to wisdom.

The full program for the three-day conference is available at www.restorativejusticenow.org

 

Data circles for an I.T. approach to Restorative Justice

Deb Galerneau-Scanlon's concentric circle concept for the use of hard numbers in R.J.

 

 

 

 

 

 

The Healing Power of Storytelling in Sudan: Another Gem from Odyssey Networks

Milcah Lalam is a peace building development specialist who serves in war-torn countries, focusing on the devastating trauma of war. She specializes in helping victims of rape and abuse, women, children and the many people who are displaced by endless war in their homelands.

In her work with RECONCILE International (Resource Centre for Civil Leadership), she helps survivors of a wide range of war-related trauma work toward healing through the process of storytelling, whether through words, drama or visual arts. Listen as she describes an example of reconciliation and the reunification of a family, even after the attempted murder of a husband by his enraged wife.

http://www.kaltura.com/index.php/kwidget/wid/0_nkrnen0f/uiconf_id/48501

Click here to subscribe to Odyssey Networks, a multi-faith media coalition.

‘Beyond Prisons’ shines a light on alternatives to prison

Gallery

For anyone interested in alternatives to prison — as in, something other than “lock ‘em up and throw away the key” — there’s a gold mine of information and insight into the criminal justice system in the current issue of … Continue reading