Joseph Kony 2012: My reservations about the viral video and mass movement

My day began with Jason Russell’s interview on NBC’s Today Show. He’s an appealing and earnest guy, a San Diego-based filmmaker, whose 30-minute video about capturing Ugandan war criminal Joseph Kony has gone viral on youtube.com faster than any other video in internet history. Almost overnight, a mass movement has begun.

"Invisible Children" founder Jason Russell, 2012 Kony

Filmmaker Jason Russell, founder of Invisible Children, aims to arrest Joseph Kony in 2012.

Russell and his nonprofit organization, Invisible Children, have launched what appears to be a highly effective internet campaign to find the infamous Ugandan war criminal Joseph Kony and bring him to trial before the International Criminal Court, where he was indicted in 2005. He and his so-called Lord’s Resistance Army (LSA) are accused of abducting thousands of children, forcing many of them to kill their own parents, and kill innocent civilians entirely on the command of Joseph Kony. He is also accused of forcing thousands of girls and women into sexual slavery during the 1990s and the early 2000s. LSA often savagely mutilated the faces of Ugandans, frequently slicing off their lips of villagers.

Lord's Resistance Army commander Joseph Kony

Ugandan Joseph Kony, founder of the Lord's Resistance Army, tops the list of wanted criminals of the International Criminal Court.

In just a few days, the video has attracted nearly 50 million viewers worldwide. I logged on and watched the production. I admit, I was deeply moved. Utilizing a former child solder, Jacob, who had been abducted by Kony as one of his child soldiers and forced to kill, and the filmmaker’s own son, Gavin, an extremely appealing toddler, Russell manages to pull all the heartstrings. It is an emotionally powerful story, told through a slick, Hollywood-style presentation. It includes a plan of mass movement action worthy of the best social media marketers, which includes enlisting celebrities (“culturemakers”) and “policymakers”, and a massive overnight mass action on April 20 to “make Kony famous.” (Infamous, actually.) Volunteers in cities around the world will put up posters in as many places as possible, so the larger community will wake up to find their neighborhoods covered with messages about the world’s most wanted war criminal.
[pullquote]Russell and his Invisible Children organization hope to mobilize millions of people worldwide to demand the capture of Joseph Kony, this internationally “most wanted” criminal, including support for military action.[/pullquote] Why do I have so many reservations about signing onto this Invisible Children campaign? Do I not believe this monster who wrought such bloodshed in Uganda should be brought to justice? No, of course not.

I have several reasons.

  • First, I am concerned about any mass movement which calls for military action, even if only on a limited basis. It begins to seem more like a lynch mob than a movement for justice. The memory of U.S. intervention in Iraq is too fresh in my mind.
  • Second, I see little support for this movement led by Invisible Children among the non-governmental organizations (NGOs) on the ground in Uganda. They say Kony, the indicted war criminal, fled the country several years ago, changing their tactics and settling in the Democratic Republic of the Congo, and that his LSA has been reduced to 200 members or less. As horrendous as Kony’s actions were, NGOs in Uganda say the time came long ago to shift focus toward rehabilitation, restoration, reunification of displaced persons with their families, return to their homes, if possible. Many express the sentiment: this would have been a good action…ten years ago. Now, they fear, the mass movement will sap financial resources and distract public awareness away from the crying needs on the ground right now.
  • Third, there is a tendency to make the search for Kony about us, not about Uganda. Several commentators have used the word “narcissism.” I’ve seen the term, “slactivism” applied to the young people who are responding to the calls for action. This seems to me to be a generationally biased accusation, diminishing the activism of younger people as a slacker form of activism. I don’t think online activism and the use of social media should be underrated or dismissed; to do so would be foolish.
  • Fourth, the filmmakers are oversimplifying the politics of Africa, not so much because they depict Kony as an evil man, but because they overlook the horrific human rights abuses of the army of Uganda.

Western engagement with African nations must be undertaken with a level of sophistication and awareness of historical context. Without intending to do so, I think the filmmakers who are mobilizing the intervention run the risk of implicitly conveying the message, “Those poor Africans can’t handle anything on their own, so we must fix their problems for them.” (I hasten to add – nowhere in the video is this concept explicitly stated, nor do I believe it is a motivator of “Invisible Children” or the filmmakers. I do believe, however, that this is often an unstated element of American intervention in the affairs of African nations.)

Having said all this, I’d still encourage you to watch the video and make your own assessment. There is much to be applauded here and much to be supported. And, let’s face it, there is an international war criminal to be apprehended and brought to justice.

KONY 2012 from INVISIBLE CHILDREN on Vimeo.

The Healing Power of Storytelling in Sudan: Another Gem from Odyssey Networks

Milcah Lalam is a peace building development specialist who serves in war-torn countries, focusing on the devastating trauma of war. She specializes in helping victims of rape and abuse, women, children and the many people who are displaced by endless war in their homelands.

In her work with RECONCILE International (Resource Centre for Civil Leadership), she helps survivors of a wide range of war-related trauma work toward healing through the process of storytelling, whether through words, drama or visual arts. Listen as she describes an example of reconciliation and the reunification of a family, even after the attempted murder of a husband by his enraged wife.

http://www.kaltura.com/index.php/kwidget/wid/0_nkrnen0f/uiconf_id/48501

Click here to subscribe to Odyssey Networks, a multi-faith media coalition.

A Restorative Justice Success Story from the U.K.

Another day, another restoration.

Saturday’s issue of The Guardian features an interview (<— it’s important that you click here) with a crime victim and the chemically-dependent man who burglarized her home. As the reporter points out, this interview occurred after both parties had participated in Restorative Justice processes. Although victim-offender conferences are a central part of the process, the peacemaking circle at the heart of the process is much more comprehensive and intensive, involving family members, representatives of the local community and the justice system.

The fact that this Guardian interview could take place at all is testament to the successful outcomes available through restorative processes.

Picture of UK success in Restorative Justice

Reggie and Kathleen (who didn’t want to give her surname). Photograph: David Sillitoe for the Guardian

In the U.K., the Ministry of Justice is in the midst of major reforms. One of those reforms will be an increased reliance on restorative principles. A Green Paper focusing on addiction quotes a former inmate describing his experience with the process:

“I was in prison waiting to be sentenced. I was asked to meet some people face-to-face who I had burgled to get money for drugs. I only did it to get out of the cell for an hour, I thought it would be easy. But it was different. When you hear about the damage you have done, when you feel the harm you have caused, you have to be a very, very bitter and twisted person for this not to affect you. I have had easier days at the Old Bailey.”

Peter Woolf, rehabilitated repeat offender in testimony to the Centre for Social Justice

“Old Bailey” is the Central Criminal Court in England, named for the street in which it stands. It is a court building in central London, one of a number of buildings housing the Crown Court. The Crown Court sitting at the Central Criminal Court deals with major criminal cases from Greater London and, in exceptional cases, from other parts of England and Wales.

In a terse summation of the case for reform, the authors of the Green Paper conclude:

“Restorative Justice is over-researched and under-utilised. It is proven to be highly effective in increasing victim satisfaction levels and reducing . . . re-offending. To begin to put rehabilitation at the heart of the prison system we will introduce Restorative Justice Conferences to enhance justice for victims and begin the process of life change for prisoners.”

Wise Words from Men to Men

Men Stopping Violence is a strong presence here in the Atlanta, GA, area.  They’re all about accountability and responsibility, and their programs draw on the higher instincts in men to end violence and abuse of women.  Chapter of MSV are all over the world.
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Men Stopping Violence is not a “bumper sticker” organization.  They’re not about “lock ‘em up and throw away they key.”  They are not afraid to do the hard work of helping men of all ages look deep into themselves for their own reasons for committing violence against women.  It’s painful, courageous work.  It’s a lot harder than simply putting offenders in orange jumpsuits and warehousing them in jails.

Sometimes the first step to making peace is simply not committing violence.  Sometimes that first step is not so simple.  Training and peer support helps immensely.  It’s about creating a culture of care.

preventing domestic violence and violence againsst women through peer counseling and support

Men Stopping Violence worldwide offers training and counseling to prevent violence against women.

Men Stopping Violence worldwide is an indispensable resource in addressing the causes of violence, looking first within to the hidden justifications for the abuse and humiliating treatment of women.