Uganda: The Challenge of Forgiveness

There’s no such thing as instant forgiveness or easy grace, but there are super-human efforts underway in some of the most hopeless situations. The deliberate and intentional commitment to forgiveness in Uganda is beyond my comprehension.

On April 20, Daniel Philpott, Associate Professor of Political Science and Peace Studies at Notre Dame and Fetzer Advisor, sat down to discuss “Uganda: The Challenge of Forgiveness” with Fox News correspondent Jonathan Hunt. Watch their compelling discussion here.

Please share this with your friends, and Leave a Reply here.

In Uganda, what’s the role of forgiveness in peacebuilding?

In the war-ravaged African nation of Uganda — a deeply religious country — the concept of forgiveness “seems to be everywhere,” said Daniel Philpott, associate professor of political science and peace studies at Notre Dame’s Kroc Institute for International Peace Studies. (Email: jphilpot@nd.edu)

Dancers enact traditional peacebuilding practices in Uganda

Students in the Lira Palwo Senior Secondary School in Pader district Northern Uganda perform Bwola dance on 10 September 2010 in a Peace Activities Event sponsored by United Movement to End Child Soldiering (UMECS) in which their school hosted students from Sir Samuel Baker School from Gulu in a day of peace drama, debate, poems, songs, music and dance.

Philpott recently returned from Uganda, where he is exploring the traditional indigenous practice of forgiveness as it is now being practiced among survivors of the two-decades-long civil war between the Lord’s Resistance Army — consisting largely of abducted young boys — and the Ugandan government.

Philpott’s ongoing study asks the question: “What role, if any, does forgiveness play in the context of war, in the wake of unspeakable atrocities?”

His project begins as the Uganda war has abated and major efforts are underway to reintegrate thousands of refugees and former child soldiers who had been abducted from their villages and forced to kill, reports Joan Fallon of Notre Dame.

The concept of forgiveness “doesn’t have a lot of status in the international community, including the United Nations, human rights organizations, international lawyers, and diplomats,” said Philpott, an expert on religion and global politics.

[pullquote]“But [forgiveness] has played a role in a number of post-war regions…” [/pullquote]

“But [forgiveness] has played a role in a number of post-war regions.  My hunch was that forgiveness is more commonly practiced than we know, and that it may be flying under the peacebuilding radar in some parts of the world.”

Philpott’s Uganda pilot project, funded by the Fetzer Institute, is the first step in what he hopes will be a multi-year research initiative on forgiveness in peacebuilding.

Forgiveness and peacebuilding in Uganda

Professor Dan Philpott with Uganda's Archbishop John Baptist Odama, a leader of the Acholi Religious Leaders Peace Initiative.

Philpott’s interview subjects included Archbishop John Baptist Odama, leader of the Acholi Religious Leaders’ Peace Initiative, whom Philpott first met at Notre Dame in 2008. Archbishop Odama has publicly encouraged Ugandans to forgive perpetrators of war crimes and to observe traditional rituals of reconciliation.

Other subjects included Anglican bishops and Muslim clergy, district government officials, leaders of local NGOs, and “ordinary people,” including the mother of a girl abducted by the LRA from a Catholic girls school, who struggled for her daughter’s release and for justice while also advocating forgiveness. “I want to see what the experience of forgiveness is among the war’s victims,” Philpott said.

His study of forgiveness in Uganda will ask:

  •  Is it practiced widely or just among a few heroes?
  • Is it practiced with difficulty, with controversy?
  • Are there disputes around it?
  • Is it imposed, or does it resonate with what people believe?
  • Do people flourish around it?

Philpott is the director of the Program on Religion, Reconciliation and Peacebuilding at Notre Dame’s Kroc Institute for International Peace Studies. His book Just and Unjust Peace: An Ethic of Political Reconciliation, is forthcoming from Oxford University Press as part of the Kroc Institute’s “Studies in Strategic Peacebuilding” series.

(Photos courtesy of Jason Cohen and United Movement to End Child Soldiering)

[amazon_enhanced asin="0393932737" /]

 

 

Forgiveness, grace still flow from Amish at Nickel Mines in PA

On the very night of the shooting at a Nickel Mines school five years ago — in which five Amish girls were killed and five were injured — representatives of the Amish community met with the parents of the killer, Charles Carl Roberts IV, to extend forgiveness.  Many people felt the forgiveness came too soon.

In a recent report by Sheldon C. Good in Mennonite Weekly Report, Sociologist Donald B. Kraybill of Elizabethtown College commented on the community’s rapid decision to forgive. “At a deeper level, it was more about compassion, grace and empathy than forgiveness,” he said.

One Amish man told Kraybill, “This is just standard Christian forgiveness; it’s what Christians do every day.”

Reporter Tom Knapp (tknapp@lnpnews.com) wrote about a conference held September 22, 2011,  to commemorate the mass killings, which occurred on October 2, 2006.  In his article for Lancaster Online, he wrote about a note written by Christ King, the father of one of the slain girls.  ” . . . King’s note wasn’t about recriminations or anguish. It was a note of simple gratitude,” Knapp reported.

King and the entire Nickel Mines community extended their forgiveness to Roberts for his actions. It was a simple act of grace that caught the attention of the world, Knapp wrote.

Mediators and counselors can only dream of reaching an outcome like the one at Nickel Mines.

On Collective Guilt, Individual Responsibility and Forgiveness

Since launching this blog, with its focus on “helping seat-of-the-pants peacemakers see they are not alone,” I’ve joined several conversations in which the topic of justice comes up almost immediately after the mention of peace.  More than once I’ve heard variations on the popular wisdom, “No justice, no peace.”

In conversations with people involved in Restorative Justice, the focus is more on repairing the harms of crimes and less focused on immediately finding a peaceful solution.  Justice lies in all parties being heard, especially the victims of crime or violence.  Focus on the larger issue of social justice is secondary to the goal of bringing offenders, victims and all relevant parties together to find solutions which restore community.

There is a creative tension between individual responsibility for wrongdoing and broader social forces which often shape individual actions.  Today a friend sent me a link which explores individual responsibility, national and group wrongdoing, and forgiveness — and, it included a movie clip, always a plus in my book.

Written by David Burns, a London-based feature film producer and composer, the essay cites the film, Tracker,  released in 2010, written by Nicolas Van Pallandt, directed by Ian Sharp, starring Ray Winstone.  (The film is now available on DVD, and it’s next up in my queue on Netflix.)

Burns explains his interest in the film in his reprised article on Day1.org:

When I first read Tracker . . . I knew I’d found the right script.  Set in 1903, the story revolves around two mature men whose lives have become defined by the atrocities they’ve suffered at the hands of the British.  – David Burns

David Burns on Day1.org

David Burns is a London-based feature film producer and composer

As a Brit, Burns confesses that he feels a deep sense of shame over the misdeeds of the British Empire, the expansive historic enterprise over which “the sun never set and the blood never dried.”  But this same civilization, which wrought such grievous harms, also gave the world Shakespeare, Dickens, Wordsworth and Donne, and was the first nation in the world to abolish slavery.

“But it is this very contradiction that reveals the problem.  It was Wilberforce whose indefatigable persistence led to the stopping of slavery, not “the British”.  It was individuals in the invading British armies that carried out the atrocities, not “the British”.  It is this distinction between individuals and a Nation’s responsibility that Tracker explores and makes it unique.”

 

 

 

 

 

 

 

 

 

 

Beyond Phenomenal Forgiveness: A Mother’s Relationship with Her Son’s Killer

Victim-offender Johnson Israel

Mary Johnson, 59, spoke with Oshea Israel, 34, at StoryCorps in Minneapolis.

Ginny H., a friend of this blog, shared this story (<—click here) from National Public Radio's StoryCorps. If you missed the NPR broadcast this morning, I urge you to invest the time to read and listen to this story. It begins with the gang-related murder of her son, Laramiun Byrd, and it extends from a conscious decision to forgive the killer to developing a loving relationship with him.

For people who champion Restorative Justice, this can only be a story of inspiration. Involving victims and offenders in restorative conferences early on might increase the likelihood of phenomenal outcomes like these. It is not an easy process, and not everyone in the justice system will even be willing to consider restorative options. But the story of Mary Johnson and Oshea Israel stands as a testimony to what is sometimes possible.

If you’re involved in neighborhood justice, or the local justice system — or, if you are just a concerned citizen who wants something more than orange jump suits for offenders, followed by the release of angry inmates into your community — and, if you think crime victims deserve a time of deep listening to their pain by the offender, the justice system and the community, maybe you will want to investigate local options for Restorative Justice (RJ).

RJ offers no easy grace or instantaneous forgiveness. It entails a difficult process to repair harms done, and to restore victims and offenders to a more compassionate community. The current system of warehousing of prisoners and neglecting crime victims does not seem to be working at all well. Is it time to investigate alternatives?